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¿ª´ë Áö¿øÀÚ´Â °¡Àå ÀûÀº 2¸íÀ̾úÁö¸¸ ±ØÇÑ ´ë°á·Î ¿ì·Á°¡ µÇ´ø Â÷±â »ç¹«ÃÑÀå Àμ± °á°ú ÃÖ»óµµ È£½Å´ë ±³¼ö°¡ ÃÖÁ¾ µÈ °ÍÀ¸·Î ¾Ë·ÁÁ³´Ù. ¿À´Ã 11½Ã ºÎÅÍ ÀÓ¿øÈ¸°¡ Áö¿øÀÚµéÀ» °ËÁõÇÑ ÈÄ °¡ºÎ¸¦ ¹°Àº °á°ú ÃÖ»óµµ ¸ñ»ç·Î ³ª¿Í ÃÑȸ ÀÓ¿øÈ¸´Â ¿À´Â 9¿ù Áß¼ø¿¡ ¼¿ï ¿µ¶ô±³È¸(±è¿î¼¸ñ»ç)ÃÑȸ¿¡ Ãֻ󵵸ñ»ç¸¦ Â÷±â »ç¹«ÃÑÀåÀ¸·Î ÀÎÁØ Ã»¿øÇÏ´Â °ÍÀ¸·Î °áÁ¤ µÈ °ÍÀÌ´Ù.
ÃÖ±³¼öÀÇ ¿µ±¹¿¡¼ÀÇ ¹Ú»ç ÇÐÀ§ ³í¹®Àº Çѱ¹ÀÇ "¼ø±³" (“Placing and Displacing Martyrdom: Martyr-Making in the Protestant Church in Korea)¸¦ ÁÖÁ¦·Î Á¶¼± ±âµ¶±³ Àü·¡ Ãʱâ, Çѱ¹ÀüÀïÁß ±âµ¶±³ ½Å¾ÓÀ» ÀÌÀ¯·Î ¼ø±³ ¼øÁ÷ÇÑ Çѱ¹±³È¸ÀÇ ¼±Á¶µé¿¡ ´ëÇÑ Çй®Àû ¿¬±¸·Î ¸Å¿ì °ªÁø À¯»êÀ¸·Î Æò°¡µÈ´Ù.
±×·¯³ª ÀÓ¿øÈ¸°¡ Àμ±À» Çß´Ù°í ´Ù°¡ ¾Æ´Ñ °ÍÀÌ ÀÌÈÄ Á÷¹«¼öÇàÀ¸·Î Æò°¡¸¦ ¹Þ¾Æ¾ß ÇÏ´Â °úÁ¦°¡ ³²¾Ò´Ù. ¶Ç ¼±ÀÇÀÇ °æÀï¿´´ø ºÐÀ̳ª ´©±¸¸¦ ¹Ð¾ú°Ç ¸ðµÎ ±³´Ü ¾ÈÀÇ ±ÍÇÑ ÀÚ»êµéÀÌ´Ï ÀÌÀü °ÍÀº ÀØ°í Æí°ß ¾øÀÌ Á¤ÁßÇÏ°Ô À§·ÎÀÇ ¸»¾¸À» Ç¥ÇÏ°í ¾ÕÀ¸·Î ÃÑȸ¸¦ À§ÇÏ¿© Çù·ÂÀ» ºÎʵå·Á¾ß ÇÒ °ÍÀÌ´Ù.
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ÃÖ¸ñ»ç´Â 1973³â»ýÀ¸·Î °æºÏ °í·ÉÀÌ °íÇâÀÌÁö¸¸ ºÎÄ£ÀÌ Àå·Î¿´´ø °æµ¿³ëȸ À°Å뱳ȸ¼ ÀÔ±³ÇÏ°í ´ë±¸°íµîÇб³¿Í Àå½Å´ë ÇкΠ½Å´ë¿øÀ» Á¹¾÷Çß´Ù. 2005³â µ¿³²³ëȸ¼ ¸ñ»ç ¾È¼ö ¹Þ°í 2006³â ¿µ±¹ ¿¡µç¹ö·¯´ëÇб³ ½ÅÇÐ ¼®»ç(M.Th.)¿¡ À̾î 2007³â µ¿ ´ëÇп¡¼ öÇйڻç(Ph.D. ÇÐÀ§¸¦ ÃëµæÇß´Ù. ¾ÆÁ÷ ÀþÀº ÇÐÀÚ¶ó¼ ±×·±Áö ¿¬±¸¾÷ÀûÀÌ ¸¹Àº Æí¿¡ À̸¥´Ù.
¸ñȸ°æ·ÂÀ¸·Î´Â °æÃµ±³È¸(°ü¾Ç³ëȸ) ±³À°Àüµµ»ç, ¸¶ÃµÁß¾Ó±³È¸(¼¿ïµ¿³²³ëȸ) ±³À°Àüµµ»ç, ºÎ¸ñ»ç, ¿¡µç¹ö·¯ ÇÑÀνžӰøµ¿Ã¼ ·Î½ºÃ¤Çà °øµ¿¸ñȸÀ» °ÅÃÄ ´ãÀÓ¸ñȸ, ÇöÀç´Â µ¿½Å±³È¸(¼¿ïµ¿³ëȸ) ±³À°Áöµµ¸ñ»ç´Ù. Çб³°æ·ÂÀ¸·Î´Â ¿µ³²½ÅÇдëÇб³ ¿ª»ç½ÅÇÐ Á¶±³¼ö, Àå½Å´ë Ãʺù±³¼ö, ÇöÀç È£³²½ÅÇдëÇб³ ¿ª»ç½ÅÇÐ ±³¼öÀÌ¸ç ¿¬¼¼´ë ¿¬ÇÕ½ÅÇдëÇÐ °âÀÓ ±³¼ö·Î ÀÖ´Ù.
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¿¡Å¥¸Þ´ÏÄà ¹× ±¹Á¦ÇÐȸ °æ·Â
2008.01.21 - 23 ¼ø±³¿¡ ´ëÇÑ ¿¡Å¥¸Þ´ÏÄà ½ÅÇÐÇùÀÇȸ, °æÁÖ: ÁÖÁ¦¹ßÇ¥
2008.03.24 - 27 ¼¼°è°³Çõ±³È¸¿¬¸Í(WARC), ´øºí·¹ÀÎ, ½ºÄÚÆ²·£µå, ¿µ±¹: ±³´Ü ´ëÇ¥
2008.10.29 - 11.02 WCC ½Å¾Ó°úÁ÷Á¦ À§¿øÈ¸, ¹Ð¶ó³ë, ÀÌÅ»¸®¾Æ: ±³´Ü ´ëÇ¥
2013. 01 – 2017. 09 Global Christian Leaders Forum Á¶Á÷À§¿ø
(2013 ÈÄÄí¿ÀÄ«, 2014 È«Äá, 2015 Á¦ÁÖ, 2017 ¼¿ï)
2013. 07 - 2023. 03 International Theological Colloquium Á¶Á÷À§¿ø
(2013 Æ÷õ, 2014 ¸¶´Ò¶ó, 2016 ¸ð½¬, 2019 µµÄì, 2018 µÎ¹ÙÀÌ, 2023 Á¦ÁÖ)
2015. 10 – ÇöÀç Korea-Hungary Theological Forum Á¶Á÷À§¿ø, ¹ßÇ¥
(2015 µ¥ºê·¹Ã¾, 2016 ±¤ÁÖ/¼¿ï, 2018 »ç·Î½ºÆÄŹ, 2022 ÄÚ¸¶·Ò, 2024 ±¤ÁÖ)
2016.04.18 – 22 ¾Æ½Ã¾Æ±âµ¶±³ÇùÀÇȸ(CCA) ½ÅÇÐÀÚ¸ðÀÓ, Àεµ, ÄÚÄ£: ±³´Ü ´ëÇ¥
2016.06.18 - 23 ¼¼°è¼±±³ÇùÀÇȸ(CWM) ÃÑȸ, Á¦ÁÖ: ÁغñÀ§¿ø
2017. 06 – ÇöÀç ¼¼°è°³Çõ±³È¸Ä¿¹Â´Ï¿Â(WCRC) ÃÑȸ ÃÑ´ë
2017.06.28 - 07.01 WCRC ÃÑȸ, ¶óÀÌÇÁÄ¡È÷, µ¶ÀÏ: ÃÑ´ë, ¼º¸í¼ÃʾÈÀ§¿ø
2018.03.08 - 13 WCC ¼¼°è¼±±³¿ÍÀüµµÀ§¿øÈ¸ ¼¼°è¼±±³´ëȸ, ¾Æ·ç»þ, źÀڴϾÆ: ÃÑ´ë
2018. 04 – 2024. 06 CWM ÃÑȸ ÃÑ´ë, ÃÑȸÁغñÀ§¿ø
2018. 09 – 2024. 11 ±âµ¶±³¼±±³¿¬´ë(EMS) ÃÑȸ ÃÑ´ë, ½ÇÇàÀ§¿ø(2022. 11±îÁö)
2018.12.04 – 09 EMS ÃÑȸ, ³ëÀ̽´Å¸Æ®, µ¶ÀÏ: ÃÑ´ë
2019.07.04 - 07 13th Biennial International Conference of IRTI: ÁÖÁ¦¹ßÇ¥
2019. 09 - ÇöÀç Çѱ¹¿¡Å¥¸Þ´ÏÄÃÇÐȸ ȸ°è, Ãѹ«
2021. 11 - ÇöÀç NCCK ±¹Á¦¼±±³Çù·ÂÀ§¿øÈ¸ À§¿ø
2022. 11 – ÇöÀç ¼¼°è±³È¸ÇùÀÇȸ(WCC) ½Å¾Ó°úÁ÷Á¦À§¿øÈ¸ À§¿ø
2023. 08. 14 – 22 CWM Theological Consultation, ³ªÀ̷κñ, ÄɳÄ
2024.02.01 – 08 WCC ½Å¾Ó°úÁ÷Á¦À§¿øÈ¸, ¸¶³ªµµ, Àεµ³×½Ã¾Æ: À§¿ø
2024. 06. 13 – 19 CWM ÃÑȸ, ¾ÆÇÁ¸®Ä« ´õ¹Ý: ÃÑȸÁغñÀ§¿ø
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2023.02 Àå½Å´ë M. Div ³í¹®: â¼¼±â 1Àå 28ÀýÀÇ »ýŽÅÇÐÀû »õ¹ø¿ª ½Ãµµ:
‘Ä«¹Ù½¬’ שׁ ¿Í ‘¶ó´Ù’ ה ¸¦ Áß½ÉÀ¸·Î
2007.08 ¿¡µò¹ö·¯´ëÇб³ M.Th. ³í¹®: “The Project of Martyr-Making in
the Protestant Church in Korea: Focusing on Power Practice”
2012.11 ¿¡µò¹ö·¯´ëÇб³ Ph.D. ³í¹®: “Placing and Displacing Martyrdom:
Martyr-Making in the Protestant Church in Korea”
¢Â Àú¼, ¿ª¼, ³í¹®
Sangdo Choi, “Different Colours of Gospel: Missionaries and Korean Christians ‘Missionary go home!’”, ¡¸½ÅÇÐÀÌÇØ¡¹ 58 (2024.10), 194-207.
Sangdo Choi, “The Torn Cross by Ideologies: An Encounter with Communism and Protestant Christianity in Korea” in Abraham Kovacs and Jaeshik Shin ed., Church and Society: Biblical, Theological and Missiological Approaches, DRTU and HTUS Press, 2024, 221-238.
Sangdo Choi, “Martyr or Invader? Interpretations on Rev. R. J. Thomas’s Death in Korea”, International Review of Mission, 112/2 (November 2023), 302-325.
·¹º£Ä« Åäµå ÇÇÅͽº ÁöÀ½, ¹Ú¿ë¹ü, ÃÖ»óµµ, ÃÖÀ¯Áø ¿Å±è, ¡º¸öÀÇ ¼±ÅÃ: ÀÓ½ÅÁßÁö¿¡ ´ëÇÑ ±âµ¶±³ ½ÅÇÐÀû ÀÌÇØ¡», ¼¿ï: µ¿¿¬, 2023.
ÃÖ»óµµ, “Çѱ¹ °³½Å±³È¸ ¼ø±³ÀÚ Ãß¼¿ª»ç¿Í ±âÁØ¿¡ °üÇÑ ¼Ò°í”, ¡¸Çѱ¹±âµ¶±³¿Í ¿ª»ç¡¹ 58 (2023.03), 205-239.
ÃÖ»óµµ, “±è¸¶¸®¾ÆÀÇ »ý¾Ö¸¦ ÅëÇØ º» ¸®´õ½Ê°ú »ç»ó¿¡ ´ëÇÑ ¼Ò°í”, ¡¸Çѱ¹±âµ¶±³½ÅÇгíÃÑ¡¹ 127/1 (2023.01), 7-41.
ÃÖ»óµµ, ¼ÛÇö°, ÀÌÀç±Ù, ¡º¿ÀÀ¢ÀÇ »ý¾Ö¿Í ¼±±³Àû À¯»ê¡», Çѱ¹±³È¸ÃÑ¿¬ÇÕ, 2023.
ÃÖ»óµµ Ã¥ÀÓÆíÁý, ¡ºÇѱ¹ÀÇ ¿¡Å¥¸Þ´ÏÄà ½ÅÇÐ: ºÎ»ê¿¡¼ Ä®½º·ç¿¡±îÁö¡», ½Å¾Ó°ú Áö¼º»ç, 2022.
Sangdo Choi, “Reformed Legacy of Martyrdom: Martyr-making in the Reformation and Korean Centext” in Gyeung Su Park & Abraham Kovacs ed., Reformed Legacy in Korean and Hungary: Religious, Cultural and Theological Approaches, Seoul∙Debrecen: Presbyterian University and Theological Seminary∙Debrecen Reformed Theological University, 2022, 95-121.
ÃÖ»óµµ, À̸¸¿, “¿ª»çÇÐÀÚ À̸¸¿, ±×¿¡°Ô ¿ª»ç¿Í »îÀ» ¹è¿ì´Ù”, ¡¸±âµ¶±³»ç»ó¡¹ 754 (2021.10), 129-149.
ÃÖ»óµµ, “ÀÓ½ÃÁ¤ºÎ¿Í ±âµ¶±³ ¿©¼º”, ¡¸½ÅÇÐÀÌÇØ¡¹ 55 (2021.09), 190-205.
ÃÖ»óµµ, “Áö¿ª ¿¡Å¥¸Þ´ÏÄà ¿îµ¿/ Áö¿ª ¿¡Å¥¸Þ´ÏÁòÀ̶õ?”, ¸¶À»¸ñȸÀ§¿øÈ¸Æí, ¡º¸¶À»À» ǰ°í ¼¼»óÀ» »ì¸®´Â ±³È¸¡», ¼¿ï: Çѱ¹Àå·Î±³ÃâÆÇ»ç, 2021, 177-189.
ÃÖ»óµµ, “ÀθíÁø ¸ñ»çÀÇ ³ëµ¿¿îµ¿°ú ½ÅÇД, ±è¸í¹è Ã¥ÀÓÆíÁý, ¡º»ï¿ì ÀθíÁøÀ» ³íÇÏ´Ù¡», ¼¿ï: ºÏÄÚ¸®¾Æ, 2021, 91-127.
ÃÖ»óµµ, “5.18¹ÎÁÖȿ°ú Çѱ¹±³È¸: ±¤ÁÖÁö¿ª ±³È¸ÀÇ È°µ¿, ¿¬±¸µ¿Çâ, ÇâÈÄ ¿¬±¸°úÁ¦¸¦ Áß½ÉÀ¸·Î”, ¡¸Çѱ¹±âµ¶±³¿Í ¿ª»ç¡¹ 53 (2020.9): 5-50.
ÀÓÈñ±¹, ÀÌÄ¡¸¸, ÃÖ»óµµ ÆíÁý, ¡º»ïÀϿ°ú Àå·Î±³È¸¡», ¼¿ï: µµ¼ÃâÆÇ ¿¹¿µ, 2019.
ÃÖ»óµµ, “¼Æò: ±×µµ Àΰ£À̾ú´Ù: ¸ð¼ø°ú ÀÌÇØ»çÀÌ”, ¡¸±âµ¶±³»ç»ó¡¹ 726 (2019.6): 224-229.
Sangdo Choi, “Nationalism and Martyrdom: Shinto-Shrine Controversy during the Japanese Colonial Regime in Korea” in Abraham Kovacs & Jaeshik Shin ed., Church and State, Debrecen∙Gwangju: Debrecen Reformed Theological University and Honam Theological University and Seminary, 2019, 33-44.
ÃÖ»óµµ, “»ý¸íÀ» »ì¸®´Â ½Å¾Ó°í¹éÀ¸·Î¼ÀÇ µ¶¸³¿îµ¿: ±è¾à¿¬, À̸¸Áý”, ¡¸¸ñȸ¿Í½ÅÇС¹(2019.4.1.), 128-134.
ÃÖ»óµµ, “3.1¿îµ¿°ú ¿©¼º °³½Å±³ ÁöµµÀÚµé”, ¡¸¸ñȸ¿Í½ÅÇС¹ (2019.2.1.), 153-159.
Sangdo Choi, “LOVE YOUR ENEMIES: Universal Christian virtues versus Korean Christian’s Participation in National Independent Movement under Japanese Colonial Regime”, Korea Presbyterian Journal of Theology, Vol. 50 No. 4 (2018.11): 161-180; in Jaeshik Shin & Abraham Kovacs ed., Nationalism, Communism, and Christian Identity, Debrecen∙Gwangju: Debrecen Reformed Theological University and Honam Theological University and Seminary, 2019, 65-78.
Á¤º´ÁØ, ½ÅÀç½Ä, ÃÖ»óµµ Ã¥ÀÓ¹ø¿ª, ¡º¿¡Å¥¸Þ´ÏÄà ¼±±³ÇС», ¼¿ï: ´ëÇѱ⵶±³¼È¸, 2018.
ÃÖ»óµµ, “¹®¿ëµ¿ Àüµµ»çÀÇ »î°ú Á×À½ÀÇ ½Å¾Ó»çÀû ÀÇÀÇ: Àϱâ¿Í ¼³±³¸¦ Áß½ÉÀ¸·Î”, ͺ ¹®¿ëµ¿ Àüµµ»ç ¼ø±³±â³ä»ç¾÷ȸ Æí¿ª, ¡º»õº® ±æÀ» °£ ÀÌ¡», ¼¿ï: ÇѵéÃâÆÇ»ç, 2018: 244-277.
ÃÖ»óµµ, “WCCÀÇ ¾Æ·ç»þ ¼±±³´ëȸ, “Á¦ÀÚµµ¸¦ ÇâÇÑ ºÎ¸£½É””, ¡¸±âµ¶±³»ç»ó¡¹ 713 (2018.5): 78-90.
ÀÌ»ó±Ô, ÀÓÈñ±¹, ±èÇü¼®, ±èÈ£¿í, À̼±ÀÌ, ÃÖ»óµµ °øÀú, ¡º´ëÇѹα¹À» ºû³½ ±âµ¶±³ 120ÀΡ», ¼¿ï: Äñ¶õÃâÆÇ»ç, 2017.
ÃÖ»óµµ, “ÀÏÁ¦½Ã´ë °³½Å±³ÀÎÀÇ µ¶¸³¿îµ¿ Âü¿©¿Í ¼ø±³ÀÚ Ãß¼ Çö»ó¿¡ ´ëÇÑ ¼Ò°í-105ÀÎ »ç°Ç, 3.1¿îµ¿, ½Å»çÂü¹è¹Ý´ë ¿îµ¿À» Áß½ÉÀ¸·Î”, ¡¸Àå½Å³í´Ü¡¹ 49/2 (2017.6): 187-215.
ÀÓÈñ±¹, ÀÌÄ¡¸¸, ÃÖ»óµµ Æí¿ª ¹× ÇØÁ¦, ¡º¼Õ¾ç¿øÀÇ ¿ÁÁß¼½Å¡», ¼¿ï: ³Ø¼½ºCross, 2015; ¡º¼Õ¾ç¿ø ¸ñ»çÀÇ ¿ÁÁß¼½Å¡», ¼¿ï: ´ëÇѱ⵶±³¼È¸, 2017(°³Á¤ÆÇ)
Heekuk Lim, Byungjoon Chung, Sangdo Choi, “The WCC 10th Assembly in relation to the History of the Korean Church” in Sang Chang ed., World Council of Churches 10th Assembly Report: God of life, lead us to justice and peace, Seoul: Korean Host Committee for the WCC 10th Assembly, 2015, 308-318.
ÃÖ»óµµ, “¼ö¼Û±³È¸, 80³âÀ» ³Ñ¾î 100³âÀ» ÇâÇØ”, ¼ö¼Û±³È¸80ÁÖ³â±â³äÁغñÀ§¿øÈ¸ ¿«À½, ¡º¼ö¼Û±³È¸: 80³âÀ» ³Ñ¾î, 100³âÀ» ÇâÇØ¡», ¼¿ï: â°úÇö, 2015, 12-26.
ÃÖ»óµµ, “ÀÛÇ°ÇØ¼³: Æí°ß°ú Áõ¿À¸¦ ³Ñ¾î, ÈÇØ¸¦ À§ÇÑ µ¶¼”, Á¸ Æø½º ÁöÀ½, È«º´·æ ¿Å±è, ¡º¼ø±³ÀÚ ¿Àü¡», ¼¿ï: Æ÷ÀÌ¿¡¸¶, 2014, 360-374.
ÃÖ»óµµ, “¼ø±³´ã·ÐÀÇ ÆÐ·¯´ÙÀÓ”, ¡¸Çѱ¹±âµ¶±³¿Í ¿ª»ç¡¹ 40 (2014.3), 115-145; »êµ¹¼Õ¾ç¿ø±â³ä»ç¾÷ȸ ¿«À½, ¡º»êµ¹ ¼Õ¾ç¿øÀÇ ¸ñȸ¿Í ½ÅÇÐ: ³í¹®¼±Áý4¡», ¼¿ï: Çѱ¹±âµ¶±³¿ª»ç¿¬±¸¼Ò, 2014, 233-258.
ÃÖ»óµµ, “Çѱ¹±³È¸ ¼ø±³½ÅÇÐ Á¤¸³À» À§ÇÑ ¼ø±³´ã·Ð¿¬±¸”, ¡¸½ÅÇаú ¸ñȸ¡¹ 40 (2013.11), 133-161.
ÃÖ»óµµ, “Çѱ¹°³½Å±³È¸¿Í ¼ø±³´ã·Ð”, ¹Ú¼º¿ø·ÀÌÀÀ»ï ¿«À½, ¡º±¸¸§ °°Àº ÁõÀεéÀÇ ºû°ú ±×¸²ÀÚ: Çѱ¹±³È¸ ¼ø±³¿¡ ´ëÇÑ ½ÅÇÐÀû ¼ºÂû¡», ¼¿ï: â°úÇö, 2009, 83-105.
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